Actualization Vs Fulfillment

It has been on the edge of my thought for some time that I believe the framework of self-actualization is much better than the framework of self-fulfillment. Actualization assumes that there is some good I should be striving for, that I am not yet there, and that the shortcomings ought to be overcome in order to be a better person. Fulfillment assumes that my current desires are worthwhile just as they are and that I have a right or an entitlement to their satisfaction.

In so many areas of life, the natural progression is one from complete ineptitude toward mastery. A newborn can’t walk. They can’t even lift their own head. Given time, they observe their parents and siblings, gain strength and dexterity, imitate the movements of those around them, and ultimately begin walking, running, jumping, and practicing all kinds of other motor skills that they couldn’t perform before. The child has grown from a level of mobile ineptitude to a level of mobile expertise.

It’s the same with any skill. The novice musician is really no musician at all, but is a non-musician toying with an instrument they know nearly nothing about. But with time and diligence, they slowly turn into a musician. The novice athlete, even if they have great natural strength and ability, will still be no match for the trained veteran.

Imagine a pianist who has been playing for a few months, who barely knows their scales, who doesn’t know how to read music, and who can’t yet always separate the movements of their right and left hands while playing. This is a perfectly natural place for novice pianists to be. Now, imagine that pianist has the desire to be a concert pianist, to be well known, to be recognized by others as a great musician. If that pianist has a framework of self-actualization, they will think, “There are certain things that make a person a great pianist. I need to do those things. I need to be proficient in those areas. I need to put in the work necessary to actualize the musical potential that exists in me and become that excellent.” However, if that pianist has a framework of self-fulfillment, they may instead think, “Look how much time I have put in already! Look how much better I am than so-and-so! Why am I getting no recognition? Why does nobody realize how great I am?” With an actualization framework, the goal is to become something, to align oneself with a standard of excellence. With a fulfillment framework, the goal is to receive something.

The example above might seem silly at first, but if you’ve ever watched the old seasons of American Idol, you’ve seen people who delusionally believe they deserve a record contract for singing when they can’t sing at all. They have a desire to be known for their voice, a desire to be a celebrity, and they believe their desire should be satisfied even though they haven’t put the work in. They want to receive, they don’t want to become.

I’m afraid I see a lot of this self-fulfillment mindset in areas far less trivial than musicianship or athleticism. We live in a culture that places a very high value on sexual fulfillment but asks very little about the individuals desiring this fulfillment or about the goodness (or badness) of the particular desires themselves. We teach young people to desire status but don’t always teach them how to become a person worthy of status. We desire wealth and believe it is owed to us by those who have more of it than we do, but we don’t often ask whether we are the kinds of people who can handle more wealth than we have.

Actualization necessarily assumes an external standard by which we measure and toward which we aspire. Fulfillment does not necessarily hold to the same assumption. A self-actualization mindset will cause an individual to look at their desires and weigh them according to the external standard, whereas the self-fulfillment mindset can justify any internal desire and seek its satisfaction. If there is an ideal human and the desires I have do not align with that ideal, the actualization mindset will say that I ought not to entertain that desire. If my goal is satisfaction, I can ignore the ideal. Or, worse yet, I can say there is no ideal – and this is indeed what I see many doing today.

In reality, I believe that we intuitively know there is a standard toward which we should aspire. Just as the child strives toward mobility, the pianist strives toward increasingly complex pieces, and the athlete strives toward physical prowess, we intuitively strive for excellence in all kinds of areas of our lives. We value courage over cowardice, and we think it’s wrong of ourselves to take the cowardly route. We value generosity over greed, and we think it wrong of ourselves to choose the greedy action. We value these things even when they are detrimental to the self. Ultimately, we know that the self is not the most important thing. We know that the satisfaction of our own desires can and should be laid down at times, even if our desires are good ones, but particularly when they are bad ones. And we know that our desires are not always good ones.

I think it is important to consciously admit to ourselves that there is an ideal we should be striving toward in every area of life. There is no area that gets a free pass. There is no desire that should be unquestioningly satisfied. And once we’ve admitted that to ourselves, we would do well to teach our young the same.

The remaining question is: What is the ideal toward which I should aspire? What is the external standard? If I am not the ultimate arbiter of goodness, where do I turn for proper judgment on my desires and pursuits?

The answer, of course, is Christ.

Murder In Your Heart

In an anthology I purchased in university, I have a permanent bookmark on the following poem.

Unholy Sonnet 14, by Mark Jarman

After the praying, after the hymn-singing,
After the sermon's trenchant commentary
On the world's ills, which make ours secondary,
After communion, after the hand-wringing,
And after peace descends upon us, bringing
Our eyes up to regard the sanctuary
And how the light swords through it, and how, scary
In their sheer numbers, motes of dust ride, clinging -
There is, as doctors say about some pain,
Discomfort knowing that despite your prayers,
Your listening and rejoicing, your small part
In this communal stab at coming clean,
There is one stubborn remnant of your cares
Intact. There is still murder in your heart.

The longer I follow Jesus, the more aware I am of all the areas of my heart I haven’t yet submitted to him. Every selfish act is the embodiment of a heart bent on killing God and putting myself on His throne. Our sin is what killed our savior. My sin crucified Jesus. Yet in little (or not so little) corners of my heart lurk desires, which too often result in actions, that perpetuate that same sinful cycle.

The longer I follow Jesus, the more grateful I am that he was willing to go to the cross for me. He saved me from the sin that put him on the cross. He loves me. He sees the murder in my heart and loves me.

The Holy Spirit, Intellect, & Relationship with God

In one sense, this is a rabbit trail on the gap between theology and praxis.

The scriptures ground our beliefs about God. They reveal His character and His will for us and the world. They provide a filter through which we can view our experiences and sift our thoughts. They are a corrective and a guide. Theology is our engagement with these things and the theories we come away with. I say “theories” because I am speaking generally about the ideas we have.

God, however, exists outside of the scriptures. The Bible is about God, but the Bible is not God. To know the scriptures is not necessarily to know God. Our ideas about God may be accurate, or they may not be. But if God is real, He exists outside of our theories. This doesn’t diminish the importance of scripture – God has chosen to use scripture as a primary source of revelation to us. This doesn’t diminish theology – theology is just our term for how we think deeply about God. What this does is tell me that there’s more to God than theology or the scriptures. For my daughter, I am greater than the letters I write her – no matter how revelatory they are. Likewise, the fullness of God is greater than our engagement with the scriptures.

One thing we see repeatedly in the scriptures is God’s interaction with people in real time. He speaks directly with an audible voice and indirectly through prophets. He speaks through visions and dreams, but these relate to real events in the lives of the people to whom He is speaking. The people of God have the scriptures as a foundation, and this gives broad and general truth, but they also have personal interaction with God that is practical to their particular situation – not a general application of knowledge, but divine interaction in the real world.

I believe that we should take both of these as necessary aspects of the Christian life. We should be firmly planted in the scriptures, allowing them to teach and correct and train us. We should also be open to the reality that God wants to interact in the lives of His people, and He will speak to us in different ways to do so.

The difficulty here is the level of uncertainty and subjectivity. God spoke to Moses through a burning bush but to the nation through Moses. He spoke to Peter through a vision but to Cornelius through Peter. It’s easier to trust the scriptures than to trust a dream. And it should be! However, it turns out that God does use dreams. He uses many things. And to follow His leading in the real world means accepting the limitations of our own capacity to think, accepting that His ability surpasses our own, and accepting that He is trustworthy even when we don’t understand what is happening or how.

I’m not trying to give answers here. I’m just processing. How we think about God is important. But living life with the living God is more than just thinking about Him. At some point, theory has to turn into practice. I have to shift from knowing about God to knowing God. The beauty of Christianity is that God doesn’t just invite us to know that He exists, but He invites us to follow Him, to live in relationship with Him. That sounds much better to me.

Is The Bible Instruction?

What is the primary objective of the Bible? Instruction for daily life? Or something else?

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